Day 24: Turn Us To Yourself

Lamentations 5:19-22 :

You, Yahweh, remain forever.
Your throne is from generation to generation.
Why do you forget us forever,
and forsake us for so long a time?
Turn us to yourself, Yahweh, and we will be turned.
Renew our days as of old.
But you have utterly rejected us.
You are very angry against us.

Here we are at the end of Lamentations. Jeremiah wrote the book of Jeremiah and Lamentations, but as you can see, Lamentations was very short. This illustrates to us a part of God’s amazing character toward mankind. The Bible tells us that our crying and God’s anger is much shorter than His favor to us. Let’s look at that again:

Psalm 30:4-5 :

Sing praise to Yahweh, you saints of his.
Give thanks to his holy name.
For his anger is but for a moment.
His favor is for a lifetime.
Weeping may stay for the night,
but joy comes in the morning.

Even though this is true, weeping about our sin is necessary. That’s another thing we have learned as we have taken this short journey through Israel’s sorrow. This particular passage reminds us that even though God’s discipline is actually short, it feels like “forever.” We were never meant to be separate from God, even for a moment! That’s another important thing for every single human to come to grips with before it is too late.

Sin is very, very serious. It is truly amazing how easily we ignore the horror of it. Studies like this one remind us of what faces us when we sin. God’s anger is the worst thing a man can experience and I don’t want anyone to experience it anymore. That’s one of the biggest reasons why I do this, but I also know that there’s nothing you can do about it without God’s help.

Let’s be careful not to think that coming to God is an act of mankind. If you are stuck in a pit, you need someone to get you out. It’s pretty ridiculous to think that we can get ourselves out of the pit. If we could, we wouldn’t be stuck in it! Look at what God put in this prominent place at the end of this book of sorrow: “Turn us to yourself, Yahweh, and we will be turned.” We know from the rest of the Bible that if God doesn’t turn us, we will never be turned. The fact that you can repent, is a gift of God. If you are able to repent now, do it! You may never have this chance again.

Day 23: Hope for Humanity

Lamentations 5:6-18 :

We have given our hands to the Egyptians,
and to the Assyrians, to be satisfied with bread.
Our fathers sinned, and are no more.
We have borne their iniquities.
Servants rule over us.
There is no one to deliver us out of their hand.
We get our bread at the peril of our lives,
because of the sword in the wilderness.
Our skin is black like an oven,
because of the burning heat of famine.
They ravished the women in Zion,
the virgins in the cities of Judah.
Princes were hanged up by their hands.
The faces of elders were not honored.
The young men carry millstones.
The children stumbled under loads of wood.
The elders have ceased from the gate,
and the young men from their music.
The joy of our heart has ceased.
Our dance is turned into mourning.
The crown has fallen from our head.
Woe to us, for we have sinned!
For this our heart is faint.
For these things our eyes are dim:
for the mountain of Zion, which is desolate.
The foxes walk on it.

Once again, this lamentation continues to describe the horrible oppression that the Israelis were under during their captivity, but it also has a concerning statement to consider. Did you notice that it says: “Our fathers sinned, and are no more. We have borne their iniquities.” Later on in the passage it says: “Woe to us, for we have sinned!” This brings up a couple of issues. In English, it’s pretty easy to interpret the first quote as meaning that the children were being punished for the parent’s sin. The problem with this is that God says very clearly that He doesn’t do that. I want us to look at that promise again.

Deuteronomy 24:16 :

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers. Every man shall be put to death for his own sin.

God doesn’t punish children for their parents or vice versa. So what is this talking about? I think that the ISV uses more understandable English in that it says: “we continue to bear the consequences of their sin.” It’s not that God is punishing the children of those who sinned. It’s just that He’s allowing them to feel the consequences of sin for a season. One of the powerful things about that is that it can help you to not want to sin in the future and that’s exactly what happened later in Israel’s history as they got back together in the land.

The fact is, these children of sinners also realized that they had their own sin to deal with. They may have been feeling the affects of their parent’s sin, but their own sin was also an issue as they expressed here as well. One of the remarkable things that we saw back when we were studying this time in Israel’s history, is that when the people were given the opportunity to go back to their own land, many of them refused. Some of them actually went back to doing the same things that their parents had done to deserve punishment. Do you remember how distressing that was to Ezra? This book of Lamentations shows us the futility of our condition as humans, but the fact that we can cry out to God for help, shows us that there is hope for us as well.

Day 22: A God of Mercy and Property

Lamentations 5:1-5 :

Remember, Yahweh, what has come on us.
Look, and see our reproach.
Our inheritance has been turned over to strangers,
our houses to aliens.
We are orphans and fatherless.
Our mothers are as widows.
We must pay for water to drink.
Our wood is sold to us.
Our pursuers are on our necks.
We are weary, and have no rest.

A curious thing about this lamentation is what it implies about God. Israel was obviously destroyed for their disobedience. Why would a holy God care about their “reproach” or that they are now “orphans and fatherless?” They sinned. Now it’s their problem, not God’s. The fact that this lamentation exists and that it is found right here in God’s book, tells us that God does care, even about sinners. Israel admitted that they sinned, yet they also remembered that God was a God of mercy. God didn’t want them to suffer, even though they sinned.

Although it isn’t the most important issue in this passage, it’s interesting what the Israelis were complaining about here. They complained that they had to pay a water bill and a fuel bill. It’s a little bit difficult to feel sorry for them here isn’t it? They also complained about losing their inheritance. I think that what this poem is telling us is that the people didn’t have their own land anymore. They couldn’t dig a well and get their own water. They couldn’t grow and harvest trees for wood. They now had to pay others just to survive. We may have “private property” today but when what you can do on that property is tightly controlled by a government, then it really isn’t very private. If your property is taxed upon death then it isn’t much of an inheritance either. These kinds of things are what oppressive foreign governments did to Israel. It’s important for Christians to pay attention to these small indicators in the Bible because it may help us vote more wisely. Greed to get everything given to us by the government may result in having everything we earn taken from us, and as we read here, that’s something people lament over.

Day 21: Bad Brothers

Lamentations 4:17-22 :

Our eyes still fail,
looking in vain for our help.
In our watching we have watched for a nation that could not save.

They hunt our steps,
so that we can’t go in our streets.
Our end is near.
Our days are fulfilled,
for our end has come.

Our pursuers were swifter than the eagles of the sky.
They chased us on the mountains.
They set an ambush for us in the wilderness.

The breath of our nostrils,
the anointed of Yahweh,
was taken in their pits;
of whom we said,
under his shadow we will live among the nations.

Rejoice and be glad, daughter of Edom,
who dwells in the land of Uz.
The cup will pass through to you also.
You will be drunken,
and will make yourself naked.

The punishment of your iniquity is accomplished, daughter of Zion.
He will no more carry you away into captivity.
He will visit your iniquity, daughter of Edom.
He will uncover your sins.

As I considered this passage, I found it helpful to recall the history of Israel’s dealings with Edom. When we do that, it’s important to remember the founder of the nation. It was Jacob’s brother Esau that was it’s father. The land of Edom comes from the a twin brother of Israel. You would think that if you wanted help from a nation, it would only be natural to get that help from a group of very close relatives, but that’s not how it went.

When Moses was guiding the redeemed slaves of Israel through the desert, they actually asked the Edomites if they could simply pass through it without staying. Edom not only didn’t invite them to stay a while, they denied them the ability to pass through and even threatened them with harm if they tried.

Things obviously didn’t change over the years after Israel became a strong nation. Now, when they were brought low, Edom continued to keep their distance from Israel. I sense a bit of sarcasm from God here, if I’m reading it right. He says: “Rejoice and be glad, daughter of Edom… You will be drunken, and will make yourself naked.” What I read here is that not only was it their brother Israel’s time of judgment, but it was about to be Edom’s also.

We have some very comforting words at the end of this lamentation. God says: “The punishment of your iniquity is accomplished, daughter of Zion. He will no more carry you away into captivity.” What a wonderful thing it is for any of us to hear that our time of judgment is over and that we will have peace with God. That’s why Christmastime so special. It’s when God announced His peace with mankind. What an amazing day that was when God Himself sent angels to tell the world that He was now ready to remove their iniquity.

Day 20: Rejecting Israel’s God

Lamentations 4:11-16 :

Yahweh has accomplished his wrath.
He has poured out his fierce anger.
He has kindled a fire in Zion,
which has devoured its foundations.

The kings of the earth didn’t believe,
neither did all the inhabitants of the world,
that the adversary and the enemy would enter into the gates of Jerusalem.

It is because of the sins of her prophets
and the iniquities of her priests,
that have shed the blood of the just in the middle of her.

They wander as blind men in the streets.
They are polluted with blood,
So that men can’t touch their garments.

“Go away!” they cried to them.
“Unclean! Go away! Go away! Don’t touch!
When they fled away and wandered, men said among the nations,
“They can’t live here any more.”
Yahweh’s anger has scattered them.
He will not pay attention to them any more.
They didn’t respect the persons of the priests.
They didn’t favor the elders.

Here I see another reason why God had to punish Israel for their rebellion. We are reminded, here, that the nations were watching. The nations, whether they were willing to be honest about it or not, knew that Israel’s God was different. The Bible tells us that everyone knows Israel’s God because He has put the knowledge of Himself inside of every one of us. These nations could see that Israel was rebelling against their own God and that God hadn’t done anything about it. It says in this passage that “The kings of the earth didn’t believe… that the adversary and the enemy would enter into the gates of Jerusalem,” but He did.

The world then reacted and rejected Israel too, but this exposes an enormous inconsistency in their behavior. If Israel’s God rejects people for their rebellion, what will Israel’s God do to them? Do they really think that by distancing themselves from Israel that Israel’s God won’t find them?

In our world, people attempt to make the God of the Bible into a god that is more like what they want. They hear what the Bible says about God but they choose to not accept it because they don’t think that god would really be like that. When people do this they are rejecting the God of Israel too. Whether we want to believe that God is like this or not is quite irrelevant. We can’t choose our creator. When we act like we can, are we not being ridiculous? The worse problem is that what the Bible does show us, is that when we reject the real God, He will reject us. God has given us a man-sized responsibility to choose, not to make up our own gods, but whether or not we will accept the real one. If we refuse, we can see, by observing Israel here, what will happen to us.

Day 19: A Disrespect for God

Lamentations 4:7-10 :

Jerusalem remembers in the days of her affliction and of her miseries
all her pleasant things that were from the days of old;
when her people fell into the hand of the adversary,
and no one helped her.
The adversaries saw her.
They mocked at her desolations.

Jerusalem has grievously sinned.
Therefore she has become unclean.
All who honored her despise her,
because they have seen her nakedness.
Yes, she sighs and turns backward.

Her filthiness was in her skirts.
She didn’t remember her latter end.
Therefore she has come down astoundingly.
She has no comforter.
“See, Yahweh, my affliction;
for the enemy has magnified himself.”

The adversary has spread out his hand on all her pleasant things;
for she has seen that the nations have entered into her sanctuary,
concerning whom you commanded that they should not enter into your assembly.

Here in Lamentations, there are three main ideas that keep repeating over and over again and are expressed using various comparisons. The three ideas are that Israel’s enemies and supposed friends didn’t help her when she was attacked but instead mocked her, that Israel’s sin was the cause of all her problems, and her enemies defiled the temple.

In this passage, Israel’s sin is, once again, compared to sexual promiscuity. In a sense, there is a confession here that the reason those who used to honor Israel turned away, was because they saw her sin. That’s actually a good reason to turn away from someone. Sin is pretty gross. The problem was that many of these other countries were being gross too. Their sin wasn’t yet exposed like Israel’s was.

One of the biggest sins was that these nations defiled the temple. It’s one thing to show disrespect for Israel because they sinned. It was another thing to show disrespect for the God of Israel. The God of Israel is perfect. In that sense, He really is holy. Remember that the word holy means separate. God is separate from Israel and her sin, and He is separate from the Gentiles who were unrepentant and unwilling to follow God’s law. This disrespect for God is really the main issue. If Israel, with all of her advantages, were unable to follow God’s law, the Gentiles actually had no hope at all. Their arrogance against Israel only confirmed that they were God haters.

Lamentations really exposes the human condition doesn’t it? God is holy, but mankind is prone to evil just like a person who is prone to sexual promiscuity. We may try to avoid our own guilt by pointing out the guilt of others, but the fact still remains that we don’t measure up to what our Creator expects.

Day 18: What We See and What Will Be

Lamentations 4:1-6 :

How the gold has become dim!
The most pure gold has changed!
The stones of the sanctuary are poured out
at the head of every street.

The precious sons of Zion,
comparable to fine gold,
how they are esteemed as earthen pitchers,
the work of the hands of the potter!

Even the jackals offer their breast.
They nurse their young ones.
But the daughter of my people has become cruel,
like the ostriches in the wilderness.

The tongue of the nursing child clings to the roof of his mouth for thirst.
The young children ask bread,
and no one breaks it for them.

Those who ate delicacies are desolate in the streets.
Those who were brought up in purple embrace dunghills.

For the iniquity of the daughter of my people is greater than the sin of Sodom,
which was overthrown as in a moment.
No hands were laid on her.

When I look at my world today, it appears that most popular entertainment assumes that God isn’t there. TV shows, movies and even the commercials promote things that go against God’s word. It’s as if there’s this assumption that Christianity is just a silly little pretend thing that some people like to do. At the same time, everyone seems to be getting and staying quite wealthy as if they are right in what they are thinking. What we read here in Lamentations, reminds us that what we see now, could disappear completely.

What Jeremiah witnessed was the fall of a great civilization and he lived to write about it. The expensive and great buildings of Jerusalem were turned into broken down slums. The children of this once great culture were lacking food and milk so badly that they were worse off than the wild animals around them. Those who used to live confidently in their wealth were now living in what I would probably call “crap” today. Jeremiah called it “dunghills.” It may have seemed, at one time, like the people were secure in their wealthy self-sufficient lives, but they weren’t.

Jeremiah writes, and God affirms, that “the iniquity of the daughter of my people is greater than the sin of Sodom.” Even though the people of Judah and Jerusalem appeared to be doing quite well without following God’s rules, they were actually setting themselves up for complete destruction. What we can learn from this is that what we see may not be even close to the reality of what is coming. It all depends on what God is preparing and that depends on how we treat His word. If a culture chooses to deny God’s word and follow their own way, they are building up wrath, but if they choose to repent and turn to God, they find His favor, even if they are poor. It’s important for us to not to assume that what we see here, represents the truth about a culture. In our current age, things can be turned upside down in a very short period of time.